Le Mat, The Fool - has been likened to the material universe because the mortal sphere is the world of unreality. The lower universe, like the mortal body of man, is but a garment, a costume, well likened to a cap and bells. Beneath the garments of the Fool is the Divine substance, however, of which the jester is but a shadow; this world is a Mardi Gras - a Pageantry of Divine sparks masked in the garb of Fools. Was this Zero card (The Fool) placed in The Tarot deck to deceive all who could not pierce the veil of illusion?
If Le Mat be placed before the first card of the tarot deck and the others laid out in a horizontal line in sequence from left to right, it will be found that the fool is walking toward the other trumps as though about to pass through the various cards. Like the spiritually hoodwinked and bound neophyte, Le Mat is about to enter the supreme adventure - that of passage through the gates of the Divine Wisdom.
Free Spirited, Original, Eccentric, Adventurous and impulsive. New Starts, Beginnings journeys and adventures, New ideas, New age following, alternative living.
Le Bateleur, The Juggler, The magician and according to Court de Gebe'lin, indicates the entire fabric of creation to be but a dream, existence a juggling of divine elements, and life a perpetual game of harard. the seeming miracles of nature are but feats of cosmic illusion. Man is like the little ball in the hands of the Juggler, who waves his wand and hey presto! the ball vanishes. The world looking on does not realize that the vanished article is still cleverly concealed by the juggler in the hollow of his hand.
The Magician stands behind a table which are spread out a number of objects, prominent among them a cup - the Holy Grail and the cup placed by Joseph in Benjamin's sack; a coin - the tribute money and the wages of a Master Builder; and a Sword - that of Goliath and also the Mystic blade of the philosopher which divides the false from the true. The Magician's hat is the form of the cosmic lemniscate, signifying the first motion of creation. His right hand points to the earth; his left holds aloft the wand symbolic of his mastership over the terrestrial universe - the objects on the table. The wand is the rod Jacob and also the staff that budded - the human spine crowned with the globe of creative intelligence. In the Pseudo - Egyptian Tarot the Magician wears a ureaus or a golden band around his forehead, the table before him is in the form of a perfect cube, and his girdle is the serpent of eternity devouring its own table.
New ideas, Fresh Firm Starts, A grounding of a new foundation, Skill, Diplomacy, Self confidence, Will, Opportunist, sometimes deceptive.
La Papesse, The Female Pope, The High Priestess, Has been associated with a curious legend of the only woman who ever sat in the pontifical chair. Pope Joan is supposed to have accomplished this by masquerading in male attire, and was stoned to death when her subterfuge was discovered. This card portrays a seated woman crowned with a tiara surmounted by a lunar cresent. In her lap the Tora, or book of the Law (usually partially closed), and in her left hand are the keys to the secret doctrine, one gold and the other silver. Behind her rise two pillars (Jachin and Boaz) with a multicolored veil stretched between. Her throne stands upon a checkerboard floor.
Like the Female Heirophant of the mysteries of Cybele, this symbolic figure personifies the Shekinah, or Divine Wisdom. In the Pseudo - Egyptian Tarot the Priestess is veiled, a reminder that the full countenance of truth is not revealed to uninitiated man. A Veil also covers one - half of her book, thus intimating that but one - half of the mystery of being can be comprehended.
Secrets, Mystery, Opening of Spiritual paths and journey's, Psychic Abilities, Very intuitive, Wise, Educated, Study, Teacher, hidden Feelings.
L'Imperatrice, The empress, Has been likened to the "Woman clothed by the sun" described in the Apocalypse. On this card appears the winged figure of a woman seated upon a throne, supporting with a right hand a shield emblazoned with a phoenix and holding in her left a scepter surmounted by an orb or trifoliate flower. Beneath her left foot is sometimes shown the cresent. Either the Empress or her head is surrounded by a diadem of stars; sometimes both. She is called Generation, and represents the threefold spiritual world out of which proceeds the fourfold material world. To the graduate of the college of the mysteries she is the Alma Mater out of whose body the initiated has been 'born again.'
In the Pseudo - Egyption Tarot the Empress is shown upon a cube filled with eyes and a bird is balanced upon the forefinger of her left hand. the upper part of her body is surrounded by a radiant golden nimbus. Being emblematic of the power from which emanates the entire tangible universe. L'Imperatrice is frequently symbolized as pregnant.
independent. feminine, Emotions, Fruitfulness,Fertile, Mothering, Artistic, Creative, A strong woman, strong willed, strong minded. intelligent.
L'Empereur, The Emperor, by it's numerical value is directly associated with the great Deity revered by the Pythagoreans under the form of tedrad. His symbols declare the emperor to be the Demiurgus, The Great King of the inferior world. The Emperor is dressed in armor and his throne is a cube of stone, upon which a phoenix is also clearly visable. The king has his legs crossed in a most significant manner and carries eith a scepter surmounted by an orb or a scepter in his right hand and an orbin his left. The orb itself is evidence that he is supreme ruler of the world. Upon his right and left breasts respectively appear the symbols of the sun and moon, which in symbolism are referred to as the eyes of the Great King. The position of the body and legs forms the symbol of sulphur, the sign of the ancient alchemical monarch.
In the Pseudo - Egyptian Tarot the figure is in profile. He wears a Masonic apron and the skirt forms a right-angled triangle. Upon his head is the Crown of the North and hid forehead his adorned with the coiled uraeus.
Stability, Power, Buisness, Leadership, self employment, Protection, A Great Person, Wise Through Experience, Maturity, An older Man, Father, Father figure.
Le Pape, the Pope, The Hierophant represents the high priest of a Pagan or Christian Mystery School. In this card the Hierophant wears the tiara and carries in his left hand the triple cross surmounting the globe of the world. His right hand, bearing upon its back the stigmata, makes "the ecclesiastic sign of esoterism," and before him kneel two suppliants or acolytes. The back of the papal throne is in the form of a celestial and a terrestrial column. This card signifies the initiate or master of the mystery of life and, according to the Pythagoreans, the spiritual physician. The illusionary universe in the form of two figures (polarity) kneels before the throne upon which sits the initiate who has elevated his consciousness to the plane of Spiritual understanding and reality.
In the Pseudo-Egyptian Tarot the Master wears the uraeus. A white and a black figure - life and death, light and darkness, good and evil - kneel before him. The initiate's mastery over unreality is indicated by the tiara and the triple cross, emblems of rulership over the three worlds which have issued from the Unknowable first cause.
Priest, Spiritual Leader, Spiritual Teacher, Spiritual Direction, Marriage, Alliance, Mercy and Goodness, Faithullness, Traditions, Legal Contracts, Good Advice, Good Honest Man.
L'Amoureux, The lovers. There are two distinct forms of this Tarot. One shows a Marriage ceremony in which a Priest is uniting a youth and a maiden (Adam and Eve?) in holy wedlock. Sometimes a winged figure above transfixes the Lovers with his dart. The second form of the card portrays a youth with a female on either side. One of these figures wears a golden crown and is winged, while the other is attired in the flowing robes of the bacchante and on her head is a wreath of vine leaves. The maidens represent the twofold soul of man (Spiritual and Animal), the first his guardian angel and the second his ever- present demon. The youth stands at the beginning of mature life, "the parting of ways", where he must choose between virtue and vice, the eternal and the temporal. Above, in a halo of light, is the genius of fate (his star), mistaken for Cupid by the uninformed. If the youth chooses unwisely, the arrow of blindfolded Fate will transfix him.
In the Pseudo - Egyptian Tarot the arrow the genius points directly to the figure of vice, thereby signifying that the end of her path is destruction. This card reminds man that the price of free will - or, more correctly, the power of choice - is responsibility.
Love, Attraction, Beauty, Deep emotional feeling, Passion, Desire, Meaningful Friendship, Marriage.
Le Chariot, The chariot, portrays a victorious warrior crowned and riding in a Chariot drawn by Back and White Spinxes or Horses. The starry canopy of the chariot is upheld by four columns. This card signifies the exalted one who rides in the chariot of creation. The vehicle of the solar energy being numbered seven reveals the arcane truths that the seven planets are the chariots of the solar power which rides victorious in the midst. The four columns supporting the canopy represent the four Mighty Ones who uphold the worlds represented by the star - strewn drapery. The figure carries a scepter of the solar energy and his shoulders are ornamented with lunar cresents - the Urim and Thummim. The Spinxes drawing the chariot represent the secret and unknown power by which the victorious ruler is moved continuously through the various parts of his universe. In certain Tarot decks the victor signifies the regenerated man, for the body of the chariot is cubic stone. The man in armor is not standing in the chariot but is rising out of the cube, thus typifying the ascension of the 3 out of 4 - the turning upward of the flap of the Masters apron.
In the Pseudo - Egyptian Tarot the warrior carries the curved sword of Luna, is bearded to signify maturity, and wears the collar of planetry orbits. His scepter (embematic of the threefold universe) is crowned with a square upon which is a circle surmounted by a triangle.
Movement, Travel, Transport, Change, Success, Victory, Power, Assertiveness, Balance of Emotions, and Mental Balance, Stability, Adaptability.
La Justice, Justice, portrays a seated figure upon a throne, the back of which rises in the form of two columns. Justice is crowned and carries in her right hand a sword and in her left a pair of scales. This card is a reminder of the judgement of the soul in the hall of Osiris. It teaches that only balanced forces can endure and that eternal justice destroys with the sword that which is unbalanced. Sometimes Justice is depicted with a braid of her own hair twisted around her neck in a manner resembling a hangman's knot. This may subtly imply that man is the cause of his own undoing, his actions (symbolized by his hair) being the instrument of his annihilation.
In the Pseudo - Egyptian Tarot the figure of Justice is raised upon a dais of steps, for Justice can be fully administered only by such as having been elevated to the third degree. Justice is blindfold, that the visible shall in no way influence its decision. (for reasons he considers beyon his readers' intelligence, Mr, Waite reversed the eighth and eleventh major trumps.)
Legal Matters, Contracts, Balance, Equality, Judgement, Firm but Fair, A fair and equal balance, Positive outcome.
L'hermite, The Hermit, portrays an aged man, robed in a monkish habit and cowl, leaning upon a staff. This card was popularly supposed to represent Diogenes in his quest for an honest man. In his right hand the recluse carries a lamp which he partly conceals within the folds of his cape. The Hermit thereby personifies the secret organizations which for uncounted centuries have carefully concealed the light of the ancient wisdom from the profane. The staff of the Hermit is knowledge, which is man's main and only enduring support. Sometimes the mystic rod is divided by knobs into seven sections, a subtle reference to the mystery of the seven sacred centers along the human spine.
In the Pseudo - Egyptian Tarot the Hermit shields the lamp behind a rectangular cape to emphasize the philosophic truth that wisdom, if exposed to the fury of ignorance, would be destroyed like the tiny flame of a lamp unprotected from the storm. Man's bodies form a cloak through which his divine nature is faintly visible like the flame of the partly covered lantern. Through renunciation - the Hermetic life - man attains depth of character and tranquility of spirit.
Meditation, A time of Reflection, A need for self discovery, A spiritual journey, Education, Study, Teacher, Advisor.
La Roue de fortune, The Wheel of Fortune, portrays a mysterious wheel with eight spokes - the familiar buddhist symbol of the cycle of necessity. To its rim cling Anubis and Typhon - the principles of good and evil. Above sits the immobile sphinx, carrying the sword of justice and signifying the perfect equilibrium of universal wisdom. Anubis is shown rising and Typhon descending; but when Typhon reaches the bottom, evil ascends again, and when Anubis reaches the top good wanes once more. The Wheel of Fortune represents the lower universe as a whole with Divine Wisdom (the sphinx) as the central arbiter between good and evil. In India, the Chakra, or wheel, is associated with the life centers either of a world or of an individual.
In the Pseudo - Egyptian Tarot the sphinx is armed with a javelin, and Typhon is being thrown from the wheel. The vertical columns, supporting the wheel and so placed that but one is visable, represent the axis of the world with the inscrutable sphinx upon the northern pole. Sometimes the wheel with its supports is in a boat upon the water. The water is the Ocean of illusion, which is the sole foundation of the Cycle of Necessity.
Destiny, Fortune, Success, Happiness, Luck, New and positive influences, New Era.
La Force, Strength, Portrays a girl wearing a hat in the form of a lemniscate, with her hands upon the mouth of an apparently ferocious lion. Controversy exists as to whether the maid is closing or opening the lion's mouth. Most writers declare her to be closing the jaws of the beast, but a critical inspection conveys the opposite impression. The young woman symbolizes spiritual strength and the lion either the animal world which the girl is mastering or the Secret Wisdom over which she is mistress. The Lion also signifies the summer solstice and the girl, Virgo, for when the sun enters the constellation, the virgin robs the lion of his strength. King solomon's throne was ornamanted with lions and he himself was likened to the king of beasts with the key of wisdom between his teeth. In this sense, the girl may be opening the lion's mouth to find the key contained therein, for courage is a prerequisite to the attainment of knowledge.
In th Pseudo - Egyptian Tarot the symbolism is the same except the maiden is represented as a priestess wearing an elaborate crown in the form of a bird surmounted by serpants and an ibis.
Power, Energy, Success, Spiritual Strength, Courage, Balance, Positive Changes, Positive Outcome, A Kind Caring Soul.
Le Pendu, The Hanged Man, portrays a young man hanging by his left leg from an horizontal beam, the latter supported by two tree trunks from each of which six branches have been removed. The right leg of the youth is crossed in back of the left and his arms are folded behind his back in such away as to form a cross surmounting a downward pointing triangle. the figure thus forms an inverted symbol of sulphur and, according to Levi, signifies the accomplishment of the Magnum Opus. In some decks the figure carries under each arm a money bag from which coins are escaping. Popular tradition associates this card with Judas Iscariot, who is said to have gone forth and hanged himself, the money bags representing the payment he recieved for his crime.
Levi likens the Hanged Man to Prometheus, the Eternal Sufferer, further declaring that the upturned feet signify the spiritualization of thee lower nature. It is also possible that the inverted figure denotes the loss of the spiritual faculties,for the head is below the level of the body. The stumps of the twelve branches are the signs of the zodiac divided into two groups - positive and negative. The picture therefore depicts polarity temporarily triumphant over the spiritual principles of equilibrium. To attain the heights of philosophy, therefore, man must reverse the order of his life. He then loses his sense of personal possession because he renounces the rule of gold in favor of the golden rule.
In Pseude - Egyptian Tarot the Hanged Man is suspended between two palm trees and signifies the Sun God who dies perennially for his world.
Sacrifice, Boredom, Trials, Intuition, Divination, Prophecy, Change, A Change in ones thinking, An Awakening.
La Mort, Death, Portrays a reaping Skeleton witha great scythe cutting off the heads, hands, and feet rising out of the earth about it. In the course of its labours the skeleton as apparently cut off one of its own feet. Not all Tarot decks show this peculiarity, but this point well emphasizes the philosophical truth that unbalance and destructivenes are synonymous. The skeleton is the proper emblem of the first and supreme Deity because it is the foundation of the body, as the Absolute is the foundation of creation. The reaping skeleton physically signifies death but philosophically that irresistable impulse in nature which causes every being to be ultimately absorbed into the divine condition in which it existed before the illusionary universe had been manifested. The blade of the Scythe is the moon with its crystalizing power. The field in which death reaps is the universe, and the card discloses that all things growing out of the earth shall be cut down and return to earth again. In some Tarot decks death is symbolized in armor mounted on a white horse which tramples under foot old and young alike.
In the Pseudo - Egyptian Tarot a rainbow is seen behind the figure of death, thus signifying that the mortality of the body of itself achieves the immortality of the spirit. Death, though it destroys form, can never destroy life, which continually renews itself. This card is the symbol of the constant renovation of the universe - disintegration that reintegration may follow upon higher level of expression.
Mortality, Endings,changes, rebirth, Birth of New ideas, Loss of friendship, 'As one door closes another opens', A cleansing of ways, Clearance, 'out with the old in with the new'.
La Temperance, Temperance, Portrays an angelic figure with the sun upon her forehead. She carries two urns, one empty and the other full, and continually pours contents of the upper into the lower. In some Tarot decks the flowing water takes the form of the symbol of Aquarius. Not one drop, of water is lost in this endless transference between the superior vessel and the inferior. When the lower urn is filled the vases are reversed, thus signifying that life pours first from the invisible into the visable, then from the visable back into the invisable. The spirit controlling this flow is an emissary of the Great Jehovah, Demiurgus of the world. The sun, or light cluster, upon the womans forehead controls the flow of water, which, being drawn upward into the air by the solar rays, descends upon the earth as rain, to be drawn up and fall again (ad infinitum). Here in is also shown the passage of the human life forces back and forth between the positive and negative poles of the creative system.
In the Pseudo - Egyptian Tarot the symbolism is the same, except that the winged figure is male instead of female. It is surrounded by a solar nimbus and pours water from a golden urn into a silver one, typifying the descent of the celestial forces into the sublunary spheres.
Balance, A need for self control, A calm approach, A balance of emotions, Compromise, Moderation, Equality, Inner peace, Harmony, Spiritual Guidance,
Le Diable, The Devil, Portrays a creature resembling Pan, with the horns of a ram or deer, the arms and body of a man, and legs and feet of a goat or dragon. The figure stands, mostly, upon a cubic stone, to a ring in the front of which are chained two satyrs. For a scepter this so - called Demon carries a lighted torch or candle. The entire figure is symbolic of the magic powers of the astral light, or universal mirror, in which the divine forces are reflected in the inverted, or infernal, state. The demon is winged like a bat, showing that it pertains to the nocturnal, or shadowy, inferior sphere. The animal natures of man, in the form of a male and a female elemental, are chained to its footstool. The torch is the false light which guides unillumined souls to their own undoing.
In the Pseuodo - Egyptian Tarot appears Typhon a winged creature composed of a hog, a man, a bat, a crocodile, and a hippopotamus - standing in the midst of its own destructiveness and holding aloft the fire brand of the incendiary. Typhon is creatd by man's own misdeeds, which, turning upon their maker, destroy him.
Negative Energies, Violence, Negative Restrictions, Illness, Addiction, Illicit Affair, Negative Forces, Occultism, Black Magic.
Le Feu du Ciel, The fire of Heaven - The Tower, Portrays a tower the battlements of which, in the form of a crown, are being destroyed by a bolt of lightning issuing from the Sun. The crown,being considerably smaller than the tower which surmounts, possibly indicates that its destruction results from its insufficiency. The lightning bolt sometimes takes the form of the Zodiac sign of Scorpio and the tower maybe considered a phallic emblem. Two figures are falling from the tower, one in front and the other behind. This Tarot card is populary associated with the traditional fall of man. The divine nature of humanity is depicted as a tower. When his crown is destroyed, man falls into the lower world and takes upon himself the illusion of materiality. Here also is a key to the mystery of sex. The tower is supposedly filled with gold coins which, showering out in great numbers from the rent made by the lightning bolt, suggest potential powers.
In the Pseudo - Egyptian Tarot the tower is a pyramid, its apex shattered by a lightning bolt. Here is a reference to the missing capstone of the universal house. In support of Levi's contention that this card is connected with the Hebrew Letter Ayin, the falling figure in the foreground is similar in general appearance to the sixteenth letter of the alphabet.
A sudden and Complete Change, Unexpected events, A bolt out of the blue, Separation, Ruin, Bankruptcy, Parting in ways, A Change For the Better, Ridding oneself of whats no longer required, Foundations For New and stronger.
Les Etoiles, The Star, Portrays a young woman kneeling ith one foot in the water and the other on land. She has two urns, the contents of which she pours upon the land and sea. Above the girl's head are eight stars, one of which is exceptionally large and bright. Court de Ge'belin considers the star to be Sothis or Sirius; the other seven are the sacred planets of the ancients. He believes the female figure to be Isis in the act of causing the inundations of the Nile which accompanied the rising Dog Star. The unclothed figure of Isis may well signify that Nature does not recieve her garment or verdure until the rising of the Nile waters releases the germinal life of plants and flowers. The bush and bird (or butterfly) signify the growth and resurrection whicj accompany the rising of the waters.
In Pseudu - Egyptian Tarot the Great Star contains a diamond composed of a black and white triangle, and the flowering bush,is a tall plant with a trifoliate head upon which a butterfly alights. Here Isis is in the form of an upright triangle and the vases have become shallow cups. Theelements of water and earth under her feet represent the opposites of Nature sharing impartially in the divine abundance.
Hope, Luck, Bright Future, Bright Prospects, Love, Joy, Happiness, Sensual Pleasures, Emotional Fulfillment, Sensitivity, Spirituality.
La Lune, The Moon, portrays Luna rising between two towers-one light the other dark. A dog and a wolf are baying at the rising moon, and in the foreground is a pool of water from which emerges a crawfish. Between the towers a path winds, vanishing in the background. Court de Ge'belin sees in this card another reference to the rising of the Nile and states on the authority of Pausanius that the Egyptians believed the inundations of the Nile to result from the tears of the moon goddess which, falling into the river, swelled its flow. These tears are seen dropping from the lunar face. Court de Ge'belin also relates the towers to the pillars of Hercules, beyond which, according to the Egyptians, the luminaries never passed. He notes also that the Egyptians represented the tropics as dogs who as faithful doorkeepers prevented the sun and moon from penetrating too near the poles. The crab or crawfish signifies the retrograde motion of the moon.
This card also refers to the path of wisdom. Man in his quest of reality emerges from his pool of illusion. After mastering the guardians of the gates of wisdom he passes between the fortresses of science and theology and follows the winding path leading to spiritual liberation. His way is faintly lighted by human reason (the moon), which is but a reflection of divine wisdom.
In the Pseudo - Egyptian Tarot the towers are pyramids, the dogs are back and white respectively, and the moon is partly obscured by clouds. The entire scene suggests the dreary and desolate place in which the Mystery dramas of the lesser rites were enacted.
Deception, Secrets, Darkness, Depression, Anxiety, Confusion, Lethargy, Mental illness, Uncertainty, Error.
Le Soliel, The Sun, portrays two children likened to the zodiac twins of Gemini, standing together in a garden surounded by a magic ring of flowers. One of these children should be shown as male and the other female. Behind them a brick wall apparently enclosing the garsen. Above the wall the sun is rising, in rays alternately straight and curved. Thirteen teardrops are falling from the solar face. Levi, seeing n the two children faith and reason, which must coexist as long as the temporal universe endures, writes: "Human equilibrium requires two feeet, the worlds gravitate by means of two forces, generation needs two sexes. Such is the meaning of the arcanum of solomon, represented by the two pillars of the temple, Jakin and Bohas."
The Sun of Truth is shining into the garden of the world over which these two children, as personifications of eternal powers, preside. The harmony of the world depends upon the coordination of two qualities symbolized throughout the ages as the mind and the heart.
In the Pseudo - Egyptian Tarot the children give place to a youth and a maiden. Above them in a solar nimbus is the phallic emblem of regeneration -A line piercing a circle. Gemini is ruled by Mercury and the two children personify the serpents entwined around the caduceus.
Love, Light, Joy, Happiness, Laughter, Contentment, Radiance, Vitality, Growth, New Life, A Succesful union, Children, Positive and Bright Future.
Le Jugement, Judgement, portrays Three figures rising apparently from their tombs, though but one coffin is visable. Above them in a blaze of glory is a winged figure, (presumably the Angel Gabriel) blowing a trumpet. This Tarot represents liberation of man's threefold spiritual nature from the sepulcher of his material constitution. Since but one - third of the spirit actually enters the physical body, the other two - thirds constituting the Hermetic anthropos or overman, only one of the three figures is actually rising from the tomb. Court de Ge'belin believes that the coffin may have been an after thought of the card makers and that the scene actually represents creation rather than resurrection. In philosophy these two words are practically synonymous. The blast of the trumpet represents the creative word, by the intoning of which man is liberated from his terrestrial limitations.
In the Pseuso - Egyptian Tarot it is evident that the three figures signify the parts of a single being, for three mummies are shown emerging from one mummy case.
Change of Life position, Renewal, New Potential, Wisdom, The Awakening of Spirituallity, Renewed Interests, Awakening of the senses, New found Talents, Healthy outlook.
Le Monde, The world, Portrays a female figure draped with a scarf which the wind blows into the form of the Hebrew letter Kaph. Her extended hands - each of which holds a wand and her left leg, which crosses behind the right, cause the figure to assume the form of the alchemical symbol of Sulphur. The central figure is surrounded by a wreath in the form of a vesica piscis which Levi likens to the Qabbalistic crown kether. The Cherubim of Ezekiel's vision occupy the corners of the card. This Tarot is called the Microcosm and the Macrocosm because in it are summed up every agency contributing to the structure of creation. The figure in the form of the emblem of sulphur represents the divine fire and the heart of the great mystery. The wreath is nature, which surrounds the fiery center. The cherubim represents the elements, worlds, forces, and planes issuing out of the divine fiery center of life. The wreath again signifies the crown of the initiate which is given to those who master the four guardians and enter into the presence of unveiled Truth.
In Pseudo - Egyptian Tarot the Cherubim surround a wreath composed of twelve trifoliate flowers - the decanates of the zodiac. A human figure kneels below this wreath, playing upon a harp of three strings, for the spirit must create harmony in this triple constitution of its inferior nature before it can gain for itself the solar crown of immortality.
Assured Success, The world in the palm of your hands, Change, Journey, Emigration, Goals Realized, Goals Achieved.
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